Home
Page Faithful
to the Magisterium Ubi
Petrus, Ibi Ecclesia Write
to Marty
Why Catholic? Because True.
Catholic Definitions Abbess Abbey Abbot Accident Absolute Actual Grace Adoration Amen Angel Anointing Apologetics Apostasy Apostolic Apostolic Constitution Apostolic Exhortation Apostolic Letter Art Assent Authority Avarice Baptism Benign Bible Bishop Brotherly Love Bull Calumny Canon Law Capital Sins Capital Virtues Cardinal Virtues Catechesis Catholic Charity Chastity Chrism Christ’s Commands Church Cloister Codex Communio Compassion Completion Story Concomitance Concupiscence Confession Confirmation Consecration Conscience Conservatism Continence Convent Corporal Works of Mercy Counsel Custody of the Senses Deacon Deaconess Death Detraction Dicastery Diligence Divine Office Doctrine Dogma Double Effect Dulia Economy of Salvation Ecumenical Ecumenical Council Encyclical Epistle Encyclica Letter Envy Eternity Eucharist Evangelization Ex Cathedra Ex Opere Operantis Ex Opere Operato Faith Fear Fideism Form Fortitude Four Last Things Friar Friday Abstinence Fruits of the Holy Spirit Gifts of the Holy Spirit Gluttony Good Grace Heaven Hell Holy Heresy Holy Eucharist Holy Orders Hope Humility Hyperdulia Hypostatic Union Immortal Impassible Indulgence Infallible Intellectual Virtues Intrinsic Joy Judgment Justice Justification Knowledge Latria Letter Liberality Limbo Liturgy Longanimity Lust Magisterium Man Marriage Matrimony Matter Meek Mercy Message Mild Modernism Modesty Monastery Monk Mortal Sin Motu Proprio Nun Obedience One Orders Original Sin Pallium Parable Pasch Patience Pauline Privilege Peace Penance Piety Pope Prayer Precept Preternatural Pride Priest Prophet Prudence Purgatory Purity Rationalism Religious Reparation Revelation Rule Sacrament Sacramental Presence Sacred Tradition Sacrifice Saint Sanctifying Grace Science Scrupulosity Sin Sister Sloth Soul Spirit Spiritual Direction Spiritual Works of Mercy Substance Supernatural Synoptic Telepathy Temperance Theological Virtues Theology Transubstantiation Trinity Triumphalist Truly, truly Ultramontane Understanding Vatican II Vademecum Vanity Veneration Venial Sin Victim Virtues Wisdom Words of Institution Worship Wrath
The sacrament by which a penitent expressing true contrition, confession, and willingness to make satisfaction through the absolution of a priest reconciles the faithful penitent to God and thereby remits all of his sins.
Catholics in informal conversation nearly always refer to it as Confession. Pope John Paul II called it the Sacrament of Penance because its deepest purpose is penance. CCC 1430, 1431 Penance is a radical reorientation of our whole life, a conversion to God with all our heart. Some Catholics call it the Sacrament of Reconciliation because through it we become reconciled with God.
The matter of this sacrament is the penitent’s contrition, confession, and willingness to make satisfaction.
The form of this sacrament is the priest’s prayer of absolution: “God the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.”
Penance is a sacrament of the dead, because it confers sanctifying grace even when we are in a state of mortal sin.
Penance is one of the two sacraments of healing. The other is the Sacrament of Anointing of the Sick and Dying.
More...
Catechism of the Catholic Church § 1422-1498
New Advent Catholic Encyclopedia
Penance is a sacrament of the dead, because it confers sanctifying grace even when we are in a state of mortal sin.
Copyright © 1999-2009 Martin K Barrack. All rights reserved.