Home
Page Faithful
to the Magisterium Ubi
Petrus, Ibi Ecclesia Write
to Marty
Why Catholic? Because True.

Catholic
Definitions Abbess
Abbey Abbot
Accident Absolute
Actual Grace Adoration
Amen Angel
Anointing Apologetics
Apostasy Apostolic
Apostolic Constitution
Apostolic Exhortation
Apostolic Letter
Art Assent
Authority Avarice
Baptism Benign
Bible Bishop
Brotherly Love
Bull Calumny
Canon Law Capital Sins
Capital Virtues
Cardinal Virtues
Catechesis Catholic
Charity Chastity
Chrism Christ’s Commands
Church Cloister Codex
Communio Compassion
Completion Story
Concomitance
Concupiscence
Confession Confirmation
Consecration
Conscience Conservatism
Continence Convent
Corporal Works of Mercy
Counsel Custody of the Senses
Deacon Deaconess
Death Detraction
Dicastery Diligence
Divine Office
Doctrine Dogma
Double Effect
Dulia Economy of Salvation
Ecumenical Ecumenical Council
Encyclical Epistle
Encyclica Letter
Envy Eternity
Eucharist Evangelization
Ex Cathedra
Ex Opere Operantis
Ex Opere Operato
Faith Fear
Fideism Form
Fortitude Four Last Things
Friar Friday Abstinence
Fruits of the Holy Spirit
Gifts of the Holy Spirit
Gluttony Good
Grace Heaven
Hell Holy
Heresy Holy Eucharist
Holy Orders Hope
Humility Hyperdulia
Hypostatic Union
Immortal Impassible
Indulgence Infallible
Intellectual Virtues
Intrinsic Joy
Judgment Justice
Justification
Knowledge Latria
Letter Liberality
Limbo Liturgy
Longanimity Lust
Magisterium Man
Marriage Matrimony
Matter Meek
Mercy Message
Mild Modernism
Modesty Monastery
Monk Mortal Sin
Motu Proprio
Nun Obedience
One Orders
Original Sin Pallium
Parable Pasch
Patience Pauline Privilege
Peace Penance
Piety Pope
Prayer Precept
Preternatural
Pride Priest
Prudence Purgatory
Purity Rationalism
Religious Reparation
Revelation Rule
Sacrament Sacramental Presence
Sacred Tradition
Sacrifice Saint
Sanctifying Grace
Science Scrupulosity
Sin Sister
Sloth Soul
Spirit Spiritual Direction
Spiritual Works of Mercy
Substance Supernatural
Synoptic Telepathy
Temperance Theological Virtues
Theology Transubstantiation
Trinity Triumphalist
Truly, truly
Ultramontane
Understanding
Vatican II
Vademecum Vanity
Veneration Venial Sin
Victim Virtues
Wisdom Words of Institution
Worship WrathDeaconess
Rom 16:1 “I commend to you our
sister Phoebe, a deaconess of the church at Cenchreae, that you may receive
her in the Lord as befits the saints ...”
A deaconess is a woman officially responsible for such duties as the baptism
of women, where she assisted the deacon. Deaconesses were present at interviews
of women with bishops, priests, or deacons. They instructed women catechumens,
kept order in the women’s part of the church, and took care of poor and sick
women.
The ancient Jews had great respect for women’s formidable powers of attraction.
To prevent temptation, they separated the men and women at prayer services,
a practice that Orthodox Jews continue to this day. The early Jewish Christians
were accustomed to that approach, saw wisdom in it, and continued it in the
early churches. To prevent undue temptation, they arranged for women committed
to the Church to work with the church women.
The crucial difference between deacons and deaconesses
were that the deaconesses were never ordained in Holy
Orders. They were assistants.
Assisting at baptisms was the only work done by deaconesses related to a sacrament.
Over the centuries, adult baptisms became fewer. Deaconesses began to arrogate
to themselves the work of men in Holy Orders. Several regional councils abrogated
the office of deaconess, and eventually it disappeared.
Copyright
© 1999-2008 Martin K Barrack. All rights reserved.